The Interpretation of “Fa Inna Ma’al Usri Yusra” in Surah Al-Insyirah, an Encouraging Passage for Islamic Followers

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Dhuha prayer.

اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

shâlihîn.

If you loved this write-up and you would certainly such as to receive even more information relating to hikmah doa nabi yunus (simply click for source) kindly visit the webpage. Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

As explained earlier, there is no provision on which prayer should be done first in the way of combining Dhuhr prayer at Asr time. However, unlike jamak takhir prayer, jamak taqdim prayer has three conditions that must be met. The conditions for ja

One of the voluntary devotions that can be carried out every day is the Dhuha prayer. Quoting the NU Online website, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

un’s intensity.”

“So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

hardships.

In general, the Asbabun Nuzul of Surah Al-Insyirah depicts the challenging situation faced by the Prophet and his companions, while providing them confidence, conviction, and consolation in his prophetic mission amidst t

Reciting Basmalah

Prophet Muhammad SAW encouraged uttering basmalah before starting anything, including drinking. Saying “Bismillah” before drinking milk on 1 Muharram is part of the etiquette of drinking as instructed by Prophet Muhammad SAW, which can enhance blessings in every sip, mirroring good intentions and invocations for goo

Doing obligatory prayers in jamak takhir is one form of rukhsah or leniency in carrying out an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

is relief.

In fact to stress that with hardship there is always ease, the phrase “Inna Ma’al Usri Yusra” is repeated twice in Surah Al-Insyirah, specifically in verses 5 and 6. Surely it is not without reason why this phrase must be repeated twice. There is certainly a purpose behind the verse “Fa Inn

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people performing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more virtuous? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

l Qarib al-Mujib,

“As for (the condition of) jamak ta’khir, it is obligatory to make the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to do the prayer in order, nor is it obligatory to perform muwalah and the intention of jamak according to the va

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