ond prayer first.

In other words, the way of combining Dhuhr prayer at Asr time can be done by performing Asr prayer first, or Dhuhr prayer first. This is based on the opinion of Ibnu Qisam Al-Ghazi

Dhuha prayer is a voluntary prayer done in the morning. It begins when the sun begins to rise about a spear’s length or after sunrise (around 07.00) until before the time of Dzuhur prayer when the sun has n

can practice

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

Year Prayer

Prior to performing various practices on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the beginning of the month

ry fasting month.

“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

Year Prayer

After performing the end of year prayer, Muslims are recommended to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should ideally be read after maghrib time,

the later prayer.

It’s important to understand that not every prayer can be combined, only Dhuhr, Asr, Maghrib, and Isha prayers can be combined. Even then, the combination of two prayers in one time can only be done with the provision of Dhuhr and Asr or Maghrib and Isha. In other words, you can’t

rated by Muslim).

Citing NU Online Jabar, the basis for Tasu’a fasting is based on a hadith narrated from Ibn Abbas ra with marfu’ status. Tasu’a fasting is a distinction from the fasting of the Jews. The

أَنْتُمْ

Meaning: “The day of Ashura was a day that was glorified by the Jews and made by them as a holiday, so the Prophet Muhammad shallallahu ‘alaihi wassalam said, ‘Fast all of you on that day’.” (Narrated by Bukhari, N

e preceding year.

“The fast of Arafah removes the sins of the past year and the following year.” He was also asked about the merit of the Ashura fast? He replied, “The Ashura fast expiates the sins of the previous y

There are certain dates in the month of Muharram that are advised for observing voluntary fasting with different virtues. So, is it acceptable to practice voluntary fasting on the 1st of Muhar

After knowing the Arabic prayer recitation after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it explains the virtues of performing Dhuha

het Muhammad SAW.

“From Abdullah Ibn Abbas ra said: “When the Prophet Muhammad saw fasted on the day of Ashura and ordered the companions to fast as well, they asked: “O Messenger of Allah, Ashura is a day that is glorified by the Jews and Christians.” Then the Prophet Muhammad saw said: “If so, Insha Allah next year we will also fast on the ninth day. Abdullah Ibn Abbas continued his story: “But before the next year came, the Prophet Muhammad saw had passed away.” [Narrated by Mu

The meaning of khusnul khotimah should be understood by every Muslim. This is due to the fact that many misconstrue this term. This relates to the difference in meaning between the words khusnul and husnul, whic

This article reviews the dalil for Tasu’a and Muharram fasting, considering there are still those who doubt the sunnah status of these two fasts. Some consider that Tasu’a and A

Before doing Dhuha prayer, Muslims are encouraged to recite the intention prayer. The prayer intention is always pronounced before performing prayer, both sunnah and obligatory prayers. The following is the recitation of the i

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

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