uld practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

lar celebrations.

Why does this prohibition on the night of one Suro exist? In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of one Suro is a holy night and its m

shâlihîn.

Meaning: “O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

deceiving humans.

In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is permissible as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that injure oneself and others. Although this is certainly very di

In Arabic, one expression can indeed have several forms because of different objects or subjects. Variations in time can also influence the form of words in Arabic. Comprehending the difference in meaning of each word form will give accurate contextual information in the sen

ight of one Suro.

This is the reason why there is a prohibition on the night of one Suro such as not being allowed to leave the house. Additionally, some sources state that on the night of first Suro, many jinns are roaming around and can harm humans

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

Palace servants carry heirlooms while taking part in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to commemorate the transition of the Islamic New Year, which in the Javanese calendar is called first Suro. (me

Allah correctly.

Initially, Prophet Yunus AS commenced his dawah with great enthusiasm and strived to deliver his message. However, his people rejected to listen and kept on performing sinful acts. Observing their indifference, Prophet Yunus AS became despondent and decided to leave them w

Thinking Pattern

One of the traits of someone who has a khodam is having a mature thinking pattern, even if they are still young. The thinking pattern becomes the most important thing to pay attention to if you want to identify whether someone has a khodam or not. A child or teenager generally has an immature and stubborn thinking pattern. This is distinct from khodam owners, who can have

Muslims are indeed recommended to pray for each other in matters of goodness. When receiving a good prayer, a Muslim should also reply with a good prayer. Here are good prayers that can be said in response to the prayers of syafahullah, syafahallah, syafakillah, and syafak

The night of one Suro is a moment when Javanese society hold various spiritual and religious activities. The Solo Culture and Tourism Office describes the night of first Suro as the perfect night for reflectio

llah’s greatness.

The story of Prophet Yunus AS instructs us about the importance of patience, steadfastness in faith, and heartfelt repentance. Prophet Yunus AS also stands as an example of how Allah SWT is always prepared to welcome the repentance of His

The meaning of syafahallah is also used as a prayer to wish recovery upon someone who is sick. The difference is that syafahallah is aimed at a third person in the conversation who is female. The meaning of Syafahallah is also “May Allah SWT heal

om other deities.

Followed by the phrase, “subhânaka” (Glory be to You) as a form of purification of Allah from everything. Then the phrase, “innî kuntu minadh dhâlimîn” (indeed I have been among the wrongdoers) as a form

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