dakash shalihiin.

Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

d cutting nails.”

Based on this hadith, Islamic jurists have determined that activities related to cleanliness and neatness, such as trimming pubic hair, plucking armpit hair, and cutting nails, are consi

Year Prayer

Before performing various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are encouraged to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the start of the month

Kashmiri Muslims offering prayers during the month of Ramadan at a holy site in Srinagar, Indian-controlled Kashmir, May 7, 2019. Currently, Muslims around the world are performing worship during the month of Ramadan by refraining from hunger, thirst, and desires from dawn

of reserve deeds

One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be accounted for on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is corrupted, they will lose and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi

un’s intensity.”

“So, the young camel is basking in the sun. So, when it starts to feel warm around 9 o’clock. That’s the better time for Dhuha prayer. It is said to be when the sun ascends about a quarter of the day, approximately 3 hours from sunri

of the past year.

“The fast of Arafah expiates the sins of the preceding year and the coming year.” He was also asked about the excellence of the Ashura fast? He replied, “The Ashura fast erases the sins of the previous y

atihah Recitation

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

uhammad SAW said,

“Every joint in your body must give charity every morning. Every tasbih is charity, every tahmid is charity, every tahlil is charity, every takbir is charity, commanding good is charity, and forbidding evil is charity. And all of that can be equalized with performing two units of Dhuha prayer.” (Narrate

After knowing the Arabic prayer reading after Dhuha prayer and its translation, you need to know the virtues of Dhuha prayer. Quoted from the book Berkah Shalat Dhuha by M. Khalilurrahman Al Mahfani, it explains the virtues of performing Dhuha

proper procedure.

There are 5 obligatory prayer times, namely Fajr, Dhuhr, Asr, Maghrib, and Isha. Prayer is an essential and obligatory worship for Muslims. Therefore, you need to know and memori

its own benefits.

“It’s possible that the Prophet saw was only made aware about the virtue of Muharram outweighing Shaban in the final periods of his life, or perhaps the Prophet saw already knew about it but couldn’t multiply fasting in the month of Muharram due to different obstacles, such as illness, travel, and the lik

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

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