e recitation:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

Another alternative to respond to the prayer “Syafakallah” is by saying “Syukron,” which means “thank you.” However, to give a more complete response and recognize the prayer that has been conveyed, it is recommended to add the word “Aamiin” or “Jazakallahu Khairan” in front of it. This will show appreciation and hope that the prayer will be answered by Alla

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

ving Charity

Another important act to do on the night of 1 Suro is giving charity. Offering charity to those in need, whether in the form of money, food, or goods, is a encouraged practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You commanded me to repent from-while I engaged in them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

mily or Ancestors

The next trait of someone having a khodam is seen from their respect for family. The definition of companion or ancestral khodam greatly influences the owner’s attitude. Those with ancestral khodam will respect and appreciate the efforts that have bee

In Arabic, one expression can indeed have several forms because of different objects or subjects. Variations in time can also influence the form of words in Arabic. Understanding the difference in meaning of each word form will provide accurate contextual information in the sen

Night of One Suro

Javanese society, especially in Solo and Yogyakarta, have a prohibition on the night of one Suro such as building houses. Based on various sources, this is not allowed because it could bring misfortune to the owner. Such as causing illness, suffering, scarc

The word syafakallah is also an expression that can be addressed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is

In other words, the word “Syafahullah” is a prayer expression used to convey hope for healing to Allah SWT, and its use is often through an intermediary or third person as a form of transmitting prayers to the person who is

the spirit realm.

The definition of khodam is a human companion, which can be gained by a person through passing down from forebears or from personal development. The utilization of khodam is the human ability to interact with the

e recitation:

اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

If you have just about any queries about in which as well as tips on how to make use of awal tahun islam doa (www.liputan6.com), you possibly can e mail us from our page.