am Bukhari:

“Allahumma Anta Rabbi, la ilaha illa Anta khalaqtani, wa ana ‘abduka, wa ana ala ahdika wawa’dika mastatha’tu, audzubka min syarrima shana’tu, abu’u laka bini’matika alayya wa abu’u laka bi dzanbi, faghfirli, fa innahu la yaghfir

Tahajjud prayer is a prayer carried out in the last third of the night. Then, after performing the tahajjud prayer, we are recommended to recite the tahajjud prayer. Reading the tahajjud prayer is thought to be an

realm or genies.

The definition of khodam is also referred to a being that is originated from humans, either purposely or accidentally. Khodam is believed to have abilities that can be utilized to solve problems for humans, and this is what is believed by many people. Various forms of khodam accepted by Indonesian society are reported to have curative powers to possessin

Night of One Suro

The prohibition on marriage on the night of first Suro is especially implemented for people in Solo and Yogyakarta. Some of them believe that holding a wedding celebration in the month of

Anta.”

Meaning: “O Allah, You are my Lord, there is no god worthy of worship except You. You created me and I am Your servant. I abide by Your covenant and Your promise as much as I can. I seek refuge in You from the evil of what I have done. I admit Your blessings upon me and I acknowledge my sin to You, so forgive me. For indeed, no one can forgi

ght of First Suro

The prohibition on conducting wedding ceremonies on the night of first Suro is already very common, this includes the prohibition on holding other events or celebrations on the night of first Suro. Such as circumcision celebrations, birth celebrations,

slamic) calendar.

On every night of 1 Suro, in several regions on Java Island, some people still follow it with inner conduct or spiritual practices and restraint. The Ministry of Education and Culture of the Republic of Indonesia explains that the history of the night of 1 Suro began with the palace wanting to introduce the Islamic calendar

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

llâh.

Meaning: “O Allah, our Lord, all praise is for You. You are the Sustainer of the heavens and the earth and all that is in them. All praise is for You, You are the Sovereign of the heavens and the earth and all that is in them. All praise is for You, You are the Light of the heavens and the earth and all that is in them. All praise is for You, You are the Truth. Your promise is true. The meeting with You is true. Your Word is true. Paradise is true. Hell is true. The Prophets are true. Muhammad (peace be upon him) is true. The Hour (o

khusnul khotimah.

Husnul signifies good while khusnul means dishonorable. So, the meaning of khusnul khotimah is a shameful end. Certainly, this will be catastrophic if someone departs and then you utter or write, “may the deceased be khusnul khotimah” which signifies may they en

ght of First Suro

Leaving the house on the night of first Suro is forbidden for several reasons. According to various sources, Javanese society believe that the spirits of deceased ancestors will return to their family’s home o

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

tter than before.

In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is often seen in Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be passed down from generation

it was explained.

In the book titled Sajen dan Ritual Orang Jawa (2010) by Wahyana Giri, the night of 1 Suro is a holy night and its month is full of blessings. On the night of 1 Suro, some Javanese Muslims believe that getting closer to God can be done by cleansing oneself and fight

shonorable state.

Nevertheless, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which signifies a good end. Not any other meaning. Naturally, what is appreciated is the good intention you want to communicate. The meaning of khusnul khotimah is surely conveyed with good intentions. Yet, it would be better if you use the correct word because you now know, not khusnul khotimah but husnul khotim

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