In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.
O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. So forgive me for what I have sent before me and what I have left behind, what I have concealed and what I have declared, and what You know about me more than I do. You are the One Who brings forward and You are the One Who delays. There is no god but You. There is no might or power except with A
dakash shalihiin.
Meaning: “O my Lord, indeed the time of Dhuha is Your Dhuha time, the grandeur is Your magnificence, the beauty is Your beauty, the strength is Your strength, and the power is Your power and the protection is Your protection. O Allah, if my sustenance is still in the sky, bring it down and if it is in the earth, bring it out. If it is difficult, make it easy, if it is forbidden, purify it, if it is far, bring it near, by the virtue of Your Dhuha time, Your magnificence, Your beauty, Your strength and Your power, bestow upon us all that You have bestowed upon
Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.
mily or Ancestors
The next characteristic of someone having a khodam is seen from their respect for family. The concept of companion or ancestral khodam greatly influences the owner’s attitude. Those with ancestral khodam will respect and appreciate the efforts that have bee
ving Charity
Another important practice to do on the night of 1 Suro is giving charity. Providing charity to those in need, whether in the form of money, food, or goods, is a encouraged practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,
One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.
the genie realm.
The meaning of khodam is a human associate, which can be gained by a person through inheritance from ancestors or from one’s own self. The use of khodam is the human power to interact with the
of reserve deeds
One of the functions of voluntary prayers is to perfect the shortcomings of obligatory prayers. As is known, prayer is the first deed to be accounted for on the Day of Judgment. Prayer is also the key to all good deeds. If one’s prayer is good, then other acts of worship will be good. Likewise, if one’s prayer is corrupted, they will lose and be disappointed. Voluntary prayers – including Dhuha prayer – are an investment or reserve deed that can complete the shortcomi
Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
can practice
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك
أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى
or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can become to haram if the practitioner is fasiq or deviates from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always rely on the Quran and hadith for all decisions you make in life, obey Allah’s commands and stay away from His prohibitions. It’s best to stay away from things you don’t understand and that have no basi
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