Maghrib prayers.

The rukhsah in the form of qasar can even be used together with qasar. In other words, we can perform two prayers at one prayer time, by shortening the number of rak’ahs. For example, we can do jamak qasar prayer for Dhuhr and Asr by doing Dhuhr prayer in 2 rak’ahs, then followed b

ng the Quran

The next act recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh

sr is as follows,

The first is to recite the intention for jamak taqdim Dhuhr and Asr prayer (done at Dhuhr time). Reciting the intention for jamak taqdim prayer in the first prayer is very important, as this is one of the conditions for jamak taqdim prayer. The recitation of the intention for jamak taqdim Dh

Year Prayer

Before performing various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the start of the month

ah SWT

“Prophet Muhammad SAW said: Gabriel came to me and said, O Muhammad, live as you wish, for you will die. Love whom you will, for you will leave him. Do what you will, for you will be recompensed for it. Know that the nobility of a believer is in praying at night and his honor is in not needing people

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

l Qarib al-Mujib,

“As for (the condition of) jamak ta’khir, it is obligatory to make the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to perform the prayer in order, nor is it obligatory to do muwalah and the intention of jamak according to the va

One of the voluntary devotions that can be carried out every day is the Dhuha prayer. Referencing the NU Online page, the time for Dhuha prayer is from when the sun rises to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun begins to

lâli wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

Year Prayer

After reciting the end of year prayer, Muslims are encouraged to recite the beginning of year prayer on the night of 1 Suro or 1 Muharram. This prayer should preferably be read after maghrib time,

ram, three times.

The transition of day and month in the Hijri calendar takes place at maghrib time, so this prayer should ideally be read before the approaching maghrib time. Here is the recitation of the end of year pr

Muharram 1446 H.

In the Hijri calendar, 1 Muharram is the same as 1 Suro in the Javanese calendar. Similarly, the day transition is also the same, happening when the sun sets and the moon appea

Tahajjud prayer is a prayer performed in the last third of the night. Then, after performing the tahajjud prayer, we are advised to recite the tahajjud prayer. Reading the tahajjud prayer is believed to be g

for Allah Ta’ala”

If we choose to do Asr prayer first, we only need to do Asr prayer, with the intention of combining it with Dhuhr. Only after finishing the Asr prayer, without pause, immediately

from Allah.

5. Long Istighfar: Astaghfirullah hal”adzim, aladzi laailaha illahuwal khayyul qoyyuumu wa atuubu ilaiih. Meaning: “I seek forgiveness from Allah, the Almighty, besides whom there is no God, the Ever-Living, the Self-Subsisting, and I turn to

لِحِيْنَ

Allâhumma innad dlahâ’a dlahâ’uka, wal bahâ’a bahâ’uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ’i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu’siran (mu’assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba’îdan fa qarribhu, bi haqqi dlahâ’ika wa bahâ’ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

uld practice:

اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

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