Can we observe fasting on Muharram 1st a.k.a. Suro 1st, What’s the Islamic law concerning this?

Illustration of Praying Credit: pexels.com/pixabay

The prayer of Dhuha is considered a voluntary prayer that has incredible benefits. This prayer is done with 2 to 12 unit

Palace servants carry heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession takes place to mark the transition of the Islamic New Year, which in the Javanese calendar is called first Suro. (me

La ilaha illa anta subhanaka inni kuntu minadzolimin is a phrase of dhikr and prayer that was read by Prophet Yunus when he faced difficulties in life. When recited earnestly, it is told that Allah truly lifted the difficulty and granted forgiveness to Prophet Yunus. La ilaha illa anta subhanaka inni kuntu minadzolimin signif

Muslims are encouraged to multiply good deeds in the month of Muharram. Why? Because Muharram is included in the sacred months that Allah honors. Righteous acts performed in the sacred months wi

to the sea.

The benefit of la ilaha illa anta subhanaka inni kuntu minadzolimin is that it is a supplication and dhikr that allows a person to face their life problems more easily. Whether it’s to lift all difficulties in their life or to be fortified in facing life’s difficulties. Allah guarantees this for anyone who earnestly asks for it. So, how can one implement la ilaha illa anta subhanaka inni kuntu minadzo

n

In the book titled The Power of the Prophets’ Prayers by Syamsuddin Noor, S. In case you loved this post and you wish to receive much more information regarding puasa muharram 1446 H assure visit the web site. Ag, the utterance la ilaha illa anta subhanaka inni kuntu minadzolimin is a dhikr also known as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin means asking for help which was recited by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

he month of Suro.

Like being stricter in maintaining and purifying the heart, mind, and guarding the five senses from negative things. When performing this practice on the night of 1 Suro, one must pray for safety to God to be protected from disaste

ongdoers.”

[The translation continues in this manner for the rest of the text, maintaining the original structure and formatting, translating the Indonesian text to English, and using spintax where appropriate. Arabic text and transliterations ar

ry fasting month.

“The most meritorious prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

Still citing NU Online, the virtue of Tasu’a fasting is as a complement to Ashura fasting which distinguishes between Muslims and Jews. This fast is also included in the main fasts and its virtue is classified as fasting in the nob

La ilaha illa anta subhanaka inni kuntu minadzolimin is a utterance of remembrance and supplication that was recited by Prophet Yunus. He was a prophet from the Abrahamic religion known for reciting the dhikr la ilaha illa anta subhanaka inni kuntu minadzolimin repeatedly to seek assistance from Allah SWT (his Lord) to remove

The sacred label attached to the night of one Suro or the month of Suro has led to the development of several prohibitions for the night of first Suro in Javanese society. Such as prohibitions on marrying, building a house, moving houses, speaking, and many more. Individuals who break a number of prohibitions on the night of first Suro are believed to experience

There are various dates in the month of Muharram that are advised for observing voluntary fasting with numerous virtues. So, is it allowed to practice voluntary fasting on the 1st of Muhar

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This is a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, following the

n Allaahumma in kaana rizqii fis-samaa’i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu’assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba’iidan fa qarribhu bi haqqi duhaa’ika wa bahaa’ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita ‘ibaadakash-shalihii

n اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ الصَّالِحِيْن

Reply...