k Something Halal

A Muslim is required to drink something halal such as water, milk, tea, and coffee. Prophet Muhammad SAW prohibited drinking anything intoxicating like khamr. When carrying out drinking milk on 1 Muharram, it’s important to ensure that the milk being drunk is halal, in line with the etiquette of drinking as taugh

1. Intention

The intention before drinking is intended to ensure that what goes into the body is made blessed. Prophet Muhammad SAW taught to make an intention by reciting, “Alhamdulillahilladzi ath ‘amanaa wa saqoonaa wa ja’alanaa minal muslimiin,” which means “All praise be to Allah who has bestowed upon us food and drink. And made us among the Muslims.” This practice can be implemented when drinking milk on 1 Muharram as a way of hope for

It’s crucial to understand the roots of drinking milk on 1 Muharram in order to comprehend its meaning and merits. This habit comes from a eminent scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who often shared milk to his disciples every 1 Muharram. This advice is referred to a form of Tafa”ul or e

n in Saudi Arabia

The tradition of drinking milk on 1 Muharram is also practiced in Saudi Arabia, where people drink a glass of white milk every morning on that date. This is carried out so that the new year can be experienced with a wh

Both of these dhikr recitations can be performed as a form of piety to Allah SWT. By reciting hasbunallah wanikmal wakil nikmal maula wanikman nasir, a Muslim submits to Allah and seeks protection only fro

ed by Ahmad)

The meaning of drinking milk on 1 Muharram is found not only in physical hygiene, but also spiritual. Milk, which was selected by Prophet Muhammad SAW during the Isra’ Mi’raj, represents wholesomeness and righteousness. By following the adab of drinking as instructed by Prophet Muhammad SAW, such as reciting the basmalah and using the right hand, this observance moreover strengthens the prayers and aspir

The tradition of Muslims drinking milk on 1 Muharram has become a practice advocated by scholars. This ritual is carried out as a form of expectation and invocation in order that the new year becomes a white, immaculate, and righteous year. In Indonesia, this custom is better known and observed by the Islamic organiza

The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to pray for healing for a person who is sick. The use of this word is often seen on social media, and this word is specifically intended for

The word syafakallah is also an expression that can be directed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is

d Its Prayer

The origins of the observance of drinking milk on 1 Muharram stem from a tradition encouraged by scholars as a form of hope and prayer to usher in the new Hijri year with benediction. KH Abdul Hamid, Chairman of Rabithah Ma’ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) elucidates that drinking milk at the commencement of the Hijri year ha

y to See the Past

The next characteristic of someone having a khodam is the ability to see the past. The way to identify if someone has a khodam or not can indeed be seen from one’s ability to see the past. It is explained that khodam is a being that has existed for a long time and cannot be destroyed, but can be passed down. Therefore, someone with a companion or ancestral khodam will certainly have th

nk While Standing

A hadith mentions, “None of you should drink while standing, if he forgets, then he should throw up.” Drinking while standing can disturb the balance of fluids in the body and damage the digestive system. Observing drinking milk on 1 Muharram while sitting, following this advice, is part of the etiquette of drinking as taugh

omain or spirits.

The concept of khodam is also known as a being that is formed from humans, either intentionally or accidentally. Khodam is considered to have abilities that can be used to resolve problems for humans, and this is what is believed by the majority of people. Various appearances of khodam accepted by Indonesian society are said to have restorative capabilities to possessin

For example, when someone hears that their friend’s wife is sick, as they are not physically present, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not uttered directly to the sick person, rather through an intermediary, such as a sibling or another person who can convey it to the person who is

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