ng the Quran
The next practice recommended in Islam on the night of 1 Suro is reading the Quran. Reading and pondering over the verses of the Quran, especially surahs that have special virtues, such as Al-Fatihah, Al-Ikh
Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا
If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.
Intention is important in various forms of worship in Islam. Because intention is what distinguishes whether an act has worship value or not. Intention also distinguishes one type of worship from another.
One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.
is comfort.
Moreover to emphasize that with hardship there is always ease, the phrase “Inna Ma’al Usri Yusra” is repeated twice in Surah Al-Insyirah, namely in verses 5 and 6. Surely it is not without reason why this phrase must be repeated twice. There is certainly a intention behind the verse “Fa Inn
khusnul khotimah.
Husnul signifies good while khusnul means disgraceful. Therefore, the meaning of khusnul khotimah is a disgraceful end. Obviously, this will be fatal if someone departs and then you say or write, “may the deceased be khusnul khotimah” which means may the
not to misspeak.
The meaning of khusnul khotimah is often assumed to be dying in a good state. Nevertheless, this is not accurate. The meaning of khusnul khotimah is a disgraceful end. This meaning of khusnul khotimah is vastly different from husnul khotimah, which mus
Surah Al-Insyirah is the 94th surah in the Quran that was revealed in the city of Makkah. This surah comprises 8 verses and has the meaning of “expansion.” The Asbabun Nuzul, or the background of the revelation of this surah, is connected with the severe trials faced by Prophet Muhammad SAW while spreading th
im in Mustadrak.)
There is nothing more coveted for someone who wants to achieve husnul khotimah than attaining Allah SWT’s paradise. For every Muslim, departing in a state of husnul khotimah is a choice. Thus, the meaning of khusnul khotimah and husnul khotimah m
Year Prayer
Before carrying out various practices on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should ideally be read at the end of the month of Dhul-Hijjah, before the start of the month
of Makkah.
The name “Al-Insyirah” itself is derived from the first sentence in this surah, which is “have We not expanded.” This surah has a profound meaning for Muslims because it discusses the blessings that Allah gave P
lâli wal ikrâm.
Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow
n
The meaning of Fa Inna Ma’al Usri Yusra itself is “Indeed, with hardship comes ease.” This phrase is excellent for inspiring yourself or others in confronting difficulties or problems, because truly behind every challen
Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.
owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it is directly overhead. As long as the sun is not directly above one’s head, it is still wit
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