The First Night of Suro: Its Significance and Associated Practices

ntry in the past.

The way to honor and appreciate the services of our ancestors besides praying for them is, of course, by maintaining their graves. Because graves are historical monuments that can be used as a medium to remember the services of our ancestors, to remember and emulate their good de

al fasting month.

“The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

Palace servants bear heirlooms while participating in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to mark the change of the Islamic New Year, which in the Javanese calendar is called first Suro. (me

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when traveling after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.

its own virtues.

“It’s possible that the Prophet saw was only informed about the virtue of Muharram outweighing Shaban in the final periods of his life, or perhaps the Prophet saw already knew about it but didn’t have the chance to multiply fasting in the month of Muharram due to several obstacles, such as illness, travel, and the lik

Palace servants bear heirlooms while taking part in the Kirab Pusaka and Tapa Bisu ritual ceremony in Solo on Saturday (31/8/2019) night. The procession is held to mark the transition of the Islamic New Year, which in the Javanese calendar is called one Suro. (me

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

ulungan or help).

It can also be 11 times (11 in Javanese; sewelas, is a prayer for God to provide kawelasan; mercy). Or 17 times (17 in Javanese; pitulas; so that God provides pitulungan and kawelasan). Bathing is better done not under the roof of the house; directly “under the sky”; the point is to directly unite the soul and body into the harmoni

on’s personality.

In Islam, there is controversy about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and some views from Islamic history allow the use of khodam, if they are indeed regarded as jinn, with certain terms and limitations. Nevertheless, this view contradicts the views of some scholars, such as Imam Ahmad bin Hambal, who regards asking for help from jinn or utilizing them in certain contexts can op

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak’ahs to two rak’ahs.

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

gen and Wonogiri.

Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is carried out by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

Prayer Recitation

للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

he previous year.

“The fast of Arafah removes the sins of the past year and the coming year.” He was also asked about the excellence of the Ashura fast? He replied, “The Ashura fast erases the sins of the preceding y

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