The last step of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

O Allah, to You I submit, in You I believe, upon You I rely, to You I turn, for Your sake I dispute, and to You I refer for judgment. So forgive me for what I have sent before me and what I have left behind, what I have concealed and what I have declared, and what You know about me more than I do. You are the One Who brings forward and You are the One Who delays. There is no god but You. There is no might or power except with A

For example, when someone hears that their friend’s wife is sick, due to being far away, that person sends a prayer from afar by saying “Syafahallah” through their sibling. In other words, the word “Syafahallah” is used as a way to pray for the recovery of someone who is sick, but not uttered directly to the sick person, rather through an intermediary, such as a sibling or another person who can pass on it to the person who is

Moreover, tahajjud prayer is considered the most exceptional sunnah prayer. Tahajjud prayer is a sunnah prayer that was highly recommended by Prophet Muhammad SAW for his followers to perform. It is also mentioned in the Quran that those who perform tahajjud prayer will be elevated to a praiseworthy position in the sight of Alla

Allah correctly.

Initially, Prophet Yunus AS began his mission with great enthusiasm and endeavored to deliver his message. However, his people refused to listen and continued committing sinful acts. Seeing their indifference, Prophet Yunus AS felt hopeless and resolved to leave them w

n

The meaning of Fa Inna Ma’al Usri Yusra itself is “Indeed, with hardship comes ease.” This statement is ideal for inspiring oneself or others while dealing with challenges or problems, because truly behind every difficul

any circumstance.

When a Muslim departs not in a state of husnul khotimah, it is because they themselves selected it. As mentioned by Imam Suyuthi in Syarh As Shudur that the factor of someone becoming khusnul khotimah (passing away in a dishonored state) is like ignoring prayer matters, drinking khamr, rebelling against parents,

khusnul khotimah.

Husnul means good while khusnul signifies shameful. Therefore, the meaning of khusnul khotimah is a shameful end. Surely, this will be fatal if someone dies and then you say or write, “may the deceased be khusnul khotimah” which means may they en

The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to pray for healing for a person who is sick. The use of this word is often found on social media, and this word is specifically directed towards

lah’s permission.

Prophet Yunus AS got on a ship that was sailing. However, in the middle of the sea, the ship encountered a terrible storm. The crew thought that the storm was triggered by someone who had brought Allah’s wrath among them. They chose to throw that person into the sea to stop the storm, and it turned out that pe

La ilaha illa anta subhanaka inni kuntu minadzolimin is a prayer that can be uttered by Muslims when encountering challenges in life. This prayer fortifies a Muslim in dealing with difficulties or even eliminates all

اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

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