Year Prayer

Before carrying out various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are advised to recite the End of Year Prayer. This prayer should ideally be read at the end of the month of Dhul-Hijjah, before the start of the month

Meanwhile, the dua for the beginning of the year is read 3 times in order to greet the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

ving Charity

Another important practice to perform on the night of 1 Suro is giving charity. Providing charity to those in need, whether in the form of money, food, or goods, is a recommended practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only performed on the night of 1 Suro,

utting Nails

The next practice stressed in Islam on the night of 1 Suro is cutting nails. The Prophet Muhammad (PBUH) said, which means: “Five things are part of the fitrah (natural disposition): trimming pubic hair, circumcision, trimming the mustache, plucking armpit

كَرِيْمُ

Allâhumma mâ ‘amiltu min ‘amalin fî hâdzihis sanati mâ nahaitanî ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

Meanwhile, qasar is a form of leniency by shortening prayers that have four rak’ahs to two rak’ahs. So if performing Maghrib and Isha prayers in jamak and qasar, it can be done by performing the Maghrib prayer still with three rak’ahs, and the Isha prayer with only two rak’ahs.

wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

In Arabic, one phrase can indeed have several forms because of different objects or subjects. Temporal distinctions can also impact the form of words in Arabic. Comprehending the difference in meaning of each word form will give accurate contextual information in the sen

The definition of khodam is the association of humans by jinn as mystical creatures. Many people say that someone who has a khodam is distinct from those who do not have a khodam within them. In a book titled “Javanese Mystical Science: Unveiling the Secrets of Javanese Life” by Petir Abimanyu, there are six ways to identify if someone has a khodam or not. The characteristics of someone who ha

ng astray humans.

In a book titled “Collection of Religious Questions and Answers” by Pustaka Ilmu Sunni Salafiyah-KTB, maintaining a khodam in Islam is allowed as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that harm oneself and others. Although this is certainly very di

or a human to do.

Meanwhile, the law of having a companion or ancestral khodam can change to haram if the practitioner is fasiq or strays from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar’i dharar and provide no benefit at all. So, you should always rely on the Quran and hadith for all decisions you make in life, obey Allah’s commands and shun His prohibitions. It’s best to steer clear of things you don’t understand and that have no basi

كَرِيْمُ

Allahumma ma “amiltu min ‘amalin fî hadzihi sanati ma nahaitani ‘anhu, wa lam atub minhu, wa hamalta fîhâ ‘alayya bi fadhlika ba’da qudratika ‘alâ ‘uqûbatî, wa da’autanî ilat taubati min ba’di jarâ’atî ‘alâ ma’shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ ‘amiltu fîhâ mimmâ tardhâ, wa wa’attanî ‘alaihits tsawâba, fa’as’aluka an tataqabbala minnî wa lâ taqtha’

yâ karîm.

Meaning: “My Lord, I ask forgiveness for my actions this year that You forbade-while I have not yet repented, my actions that You overlooked due to Your generosity-while You are capable of punishing me, and (sinful) actions that You ordered me to repent from-while I committed them, which means disobeying You. My Lord, I hope You accept my actions that You are pleased with this year and my actions that are promised Your reward. Do not make me lose ho

lâli wal ikrâm.

Meaning: “My Lord, You are the Eternal, the Ancient, and the First. Upon Your great grace and Your generous bounty, You are the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies in this year. I also seek Your help in overcoming the soul that often urges me to do evil. To You, I ask for guidance so that my daily activities bring me closer to Your mercy. O Lord, Ow

If you have any concerns relating to where and how to use tahun baru islam doa, you can speak to us at our web site.