Many find it confusing when differentiating the meanings of syafahullah, syafahallah, syafakillah, and syafakallah. These are all phrases that are commonly spoken to pray for healing for others. In a hadith narration, the Prophet once provided an instance of a prayer for healing his companion, which

owards the west).

Meanwhile, the charismatic scholar KH Yahya Zainul Ma’arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it reaches directly overhead. As long as the sun is not directly above one’s head, it is still wit

o make a mistake.

The meaning of khusnul khotimah is often presumed to be dying in a good state. Yet, this is not correct. The meaning of khusnul khotimah is a disgraceful end. This meaning of khusnul khotimah is very different from husnul khotimah, which ought to be

Buya Yahya cites a hadith from Sayyidina Zaid bin Arqam radliyallahu ‘anh that he once saw a group of people doing the Dhuha prayer. Then he said, “Don’t you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

isgraceful state.

Even so, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the implication is that which signifies a good end. Not any other meaning. Certainly, what is valued is the good intention you want to convey. The meaning of khusnul khotimah is undoubtedly communicated with good intentions. However, it would be better if you use the proper word because you now know, not khusnul khotimah but husnul khotim

ry fasting month.

“The most virtuous prayer after the obligatory prayers is the prayer in the last third of the night, and the most excellent fast after the fast of Ramadan is fasting in the month of Muhar

of what you do.”

The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is First, keeping faith and devotion persistently to Allah SWT. Secondly, striving earnestly to better outwardly and internally. Third, Constantly supplicating to Allah to be returned in a state of faith. Lastly, constantly praising

As it turns out, these four phrases share the same meaning. The difference between the meanings of syafahullah, syafahallah, syafakillah, and syafakallah lies in the intention for which these words are s

The meaning of syafakillah is “may Allah grant you healing.” This word is used by someone as a prayer to invoke healing for a person who is sick. The use of this word is often found on social media, and this word is specifically aimed at

ing to Allah SWT.

Thus, the meaning of khusnul khotimah is highly unsuitable to be uttered when praying or supplicating for others. If you want to express and invoke for goodness, you must utter or write husnul khoti

One fitting way to respond to expressions and prayers for healing from others is by saying “Aamiin Yaa Rabbal Alamin.” This is an expression that means “Answer our prayers, O Lord of the worlds.” In this way, you are accepting the prayer that has been sent by that person and hoping that their prayer will be granted by Alla

The definition of khusnul khotimah should be grasped by every Muslim. The reason being many misconstrue this word. This relates to the difference in meaning between the words khusnul and husnul

The meaning of Syafahulla is “may Allah SWT heal him.” This word is used when someone speaks a prayer or hope to Allah SWT to heal a male person who is sick. In the context of syafahullah, the man referred to is the third person in the convers

kantil, kenanga.

Each flower has a meaning of great prayers to God that are implied in it. Flowers are also scattered on the graves of ancestors, so that there is a difference between the grave of someone we respect and honor, and the grave of a cat which is just a mound of meaningless soil and never sprinkled with flowers, immediately forgotten by its owner

its own benefits.

“It’s possible that the Prophet saw was only informed about the excellence of Muharram outweighing Shaban in the last periods of his life, or perhaps the Prophet saw already knew about it but couldn’t increase fasting in the month of Muharram due to several hindrances, such as illness, travel, and the lik

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This marks a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, referring to the

a Mbisu (Silence)

Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. If you cherished this post and you would like to receive far more facts pertaining to kapan waktu dhuha kindly stop by our own webpage. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth